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General Articles

Volume 32 No. 6

“Holy trinity” of hip-hop injecting redemption and rejoicing into songs

"Rap got religious in 2016. Its beats and bars were baptized by holy lyricism and Gospel samples,” writes Zac Davis in the Jesuit magazine America (March 6). Kanye West started the trend, which is also in evidence among such rap artists as Chance the Rapper and Kendrick Lamar.
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Volume 32 No. 6

Jewish culture remixed and rebranded

Jewish culture is being re-branded and marketed to secular Jews, intermarried couples, and non-Jews, reports Bloomberg Businessweek (March 28). While there has “long been a mainstream taste for Jewish humor and food…the [recent] fervor is something new,” writes Jennifer Miller.
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Volume 32 No. 6

British evangelical churches find new mission in gentrified neighborhoods

Urban and spiritual renewal are being joined by churches seeking to minister in gentrified areas of cities in the U.K., reports The Guardian (March 7).
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Volume 32 No. 6

South Caucasus and the uses of religion as “soft power”

External powers have exercised an influence in the South Caucasus, a region with small countries (Armenia, Azerbaijan, and Georgia) on one of the borders between Islam and Christianity, for centuries.
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Volume 32 No. 5

Jehovah’s Witnesses’ educational and professional deficit

Jehovah’s Witnesses’ low levels of education compared to other religions has affected members’ job prospects and led to a high rate of underemployment, according to a report on National Public Radio (February 19).
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Volume 32 No. 5

Western Rite parishes under Russian Orthodox Church emerge in U.S.

In late February Metropolitan Hilarion, Primate of the Russian Orthodox Church Outside of Russia (ROCOR, which is part of the Moscow Patriarchate since 2007) ordained as an Orthodox priest Sam Seamans, a former bishop in the Anglican Church in North America (ACNA), reports Fr.
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Volume 32 No. 5

Religious changes leading to new church-state relations

Since January 1st, the Lutheran Church in Norway is no longer a state church, and its 1,250 bishops and ministers are no longer being paid by public funds. Separation had already become a reality in neighboring Sweden in 2000.
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Volume 32 No. 5

Central Asia states using Islam for authoritarian and nationalist purposes

States of Central Asia are using “traditional” or “official” Islam for both strengthening national identity and legitimizing authoritarian regimes. Moreover, structural and political problems are explained away by references to an “Islamist threat,” writes Mariya Y.
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Volume 32 No. 5

Giant Hindu statues and the spread of Indian public religion

A new genre of monumental statues of Hindu deities is proliferating across India and its diaspora, merging tourism with the new public role of Hinduism.
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Volume 32 No. 5

American-style religious freedom battles take root among evangelicals in Korea

The conflicts over religious freedom and evangelicals’ stance against LGBT rights in the U.S. are having global repercussions, most notably in South Korea, according to an article in the social science journal Society (January/February).
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Pagination

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