General Articles
Amidst the reports and claims of religious revival in recent months [see last month’s RW], the role of young men, especially those returning or converting to Eastern Orthodox churches, stands out.
More evangelical churches are reciting the Nicene Creed in their worship services, a departure from their “no creeds but the Bible” position of the past, writes Daniel Silliman in Christianity Today magazine (May/June).
As Pope Leo XIV’s papacy begins, there are indications that he intends to carry on the unfinished business of the Francis papacy, from finances to the abuse crisis to the reform of the Roman Curia, according to the Catholic Herald (May 27).
Although known as a Lutheran country, Greenland is seeing a growing Pentecostal movement, and even a new Bahá’í presence, writes Julia Duin in Religion Unplugged (May 19).
The Ukraine war is leading to a fundamental shift in the way Ukrainian churches and society view women’s capacity for leadership and service, writes Olga Kondyuk (Ukrainian Evangelical Theological Seminary in Kyiv) in the journal Religion und Gesellschaft in Ost und West (May).
The unchecked proliferation of Pentecostal churches and their noise-generating activities pose environmental, health, and social challenges in Nigeria, writes Favour Uroko (University of Nigeria) in the Marburg Journal of Religion (May).
The “booming psychedelic church scene in the U.S. could be about to shift from the underground into the legal overground,” reports Jules Evans in the Substack newsletter Ecstatic Integration (April 8).
Women are often at the forefront of indigenous mission and church-planting efforts in Asia and Africa, write Gina Zurlo and Dave Coles in the journal Missiology (53:2).