Features

While psychedelic substances have been making the rounds of alternative and mystical spiritual groups for several years, they are only just being embraced in liberal Christian and Jewish circles, where a mood of skepticism and caution still surrounds them.

The combined effects of the pandemic and the populism driven by the Trump presidency have caused new divisions among evangelicals that have reached down into everyday congregational life, writes Tim Alberta in The Atlantic (May 10).

The era of big-name spiritual leaders who packed stadiums in North American cities—figures like the Dalai Lama, Thich Nhat Hanh, Eckhart Tolle, Deepak Chopra, Rhonda Byrne, and Desmond Tutu—is fast fading, writes Douglas Todd in the Vancouver Sun (March 31).

While many congregations have been struggling to manage the challenges of meeting in-person while retaining an online presence, the online Jewish magazine Tablet (April 6) reports that synagogues have been particularly adept at such a balancing act.

There is no doubt that the war in Ukraine and the support given by Patriarch Kirill and some Russian bishops to the Russian government will have lasting consequences for Orthodox Christianity, first in Russia and Ukraine, but also around the world.

Black Christians are among the new wave of homeschoolers that have been swept into the movement by the pandemic, but along with their interest in a Christian alternative to secular education, Christianity Today magazine (April) reports that a concern for African American heritage has bee

The black church is facing the reality of spiritual alternatives and growing non-affiliation through more aggressive evangelism and greater use of technology, according to scholars.

The Russian invasion of Ukraine has largely been interpreted by Western media and foreign policy experts within geopolitical as well as authoritarian frameworks, centered on its instigator Vladimir Putin.

While evangelicals have moved into an era where society views them negatively, they haven’t found a strategy to deal with their more marginal status, writes Aaron M. Renn in the magazine First Things (February).

The issue of spiritual abuse by Muslim leaders is being tackled by ground initiatives and organizations, similarly to what has been taking place in other religious traditions, writes journalist and novelist Hanan Sulaiman in Ahram Online (January 6).